Release Message:  If things are many... they must be both like and unlike. But that is impossible; unlike things cannot be like, nor like things unlike. Authored by Zeno.

Description:  According to Plato in Parmenides 127-9, Zeno argued that the assumption of plurality_the assumption that there are many things_leads to a contradiction. He quotes Zeno as saying: "If things are many, . . . they must be both like and unlike. But that is impossible; unlike things cannot be like, nor like things unlike" (Hamilton and Cairns (1961), 922). Zeno's point is this. Consider a plurality of things, such as some people and some mountains. These things have in common the property of being heavy. But if they all have this property in common, then they really are all the same kind of thing, and so are not a plurality. They are a one. By this reasoning, Zeno believes it has been shown that the plurality is one (or the many is not many), which is a contradiction. Therefore, by reductio ad absurdum, there is no plurality, as Parmenides has always claimed. Plato immediately accuses Zeno of equivocating. A thing can be alike some other thing in one respect while being not alike it in a different respect. Your having a property in common with some other thing does not make you identical with that other thing. Consider again our plurality of people and mountains. People and mountains are all alike in being heavy, but are unlike in intelligence. And they are unlike in being mountains; the mountains are mountains, but the people are not. As Plato says, when Zeno tries to conclude "that the same thing is many and one, we shall [instead] say that what he is proving is that something is many and one [in different respects], not that unity is many or that plurality is one...." [129d] So, there is no contradiction, and the paradox is solved by Plato. This paradox is generally considered to be one of Zeno's weakest paradoxes, and it is now rarely discussed. [See Rescher (2001), pp. 94-6 for some discussion.]